Last Poems

In my old age, I am interested in those who have entered this territory before me.  I want to know what they were thinking as they approached the end of their lives.  I have always taken a lively interest in looking up how old a poet or novelist was when they produced a work I am impressed with (thank you Wikipedia!).  But I am especially keen to scout out last poems – particularly when the poet lived long.  Or at least to my age.

We do, of course, have the last poems of shorter-lived people like John Keats, Robert Louis Stevenson, Gerard Manley Hopkins, or Rupert Brooke.   But I want to hear what poets have to say after a long life.  There are some collections to look at in this regard (like Harold Bloom’s Till I End My Song: A Gathering of Last Poems, which is excellent), but the real joy is to ferret them out yourselves.  If you have a beloved poet or novelist, read what they wrote in their old age.  I will discuss last novels in another blog, but last poems are interesting enough to keep you going for a while.

In fact, more than a few novelists turned to poetry in their old age. Thomas Hardy gave up writing novels after the bad reception of Jude the Obscure –  George Eliot  did the same thing when her reading public spurned the remarkable (and recommended) Daniel Deronda.  And there are some poets that turned to religion in their old age – T.S. Eliot, W. H. Auden and Siegfried Sassoon come to mind.

But in looking at poets who have meant much to me over the years, I am particularly taken by those last poems that seem to say that, old and wise as they may have become, the poet has never found the answers – but seems to have found the ability to hold the unknown with great equanimity.  Denise Levertov’s final book of poetry (published after she died at age 74) is entitled The Great Unknowing: Last Poems.   The great unknowing…   And in it we find “Ancient Stairway”:

Footsteps like water hollow

the broad curves of stone

ascending, descending

century by century.

Who can say if the last

to climb these stairs

will be journeying

downward or upward?

“Who can say”?  Clearly no answers, but some comfort in the hollowing of footsteps.  I once worked at a college which occupied the old Springfield Armory buildings – in the wood floors were foot-shaped depressions where operators had stood at wood and metal lathes making rifles for decade after decade.  I would stand in those footprints and take a strange comfort in wondering about the dimensions of a life that went before me and in whose vacancy I was now abiding.

Among Robert Frost’s last poems is “In a Glass of Cider”:

It seemed I was a mite of sediment

That waited for the bottom to ferment

So I could catch a bubble in ascent.

I rode up on one till the bubble burst,

And when that left me to sink back reversed

I was no worse off than I was at first.

I’d catch another bubble if I waited.

The thing was to get now and then elated.

Frost is not wondering about whether we are ascending or descending, he is sure we are doing both all of the time, and only hopes that we “get now and then elated.”  There are no answers for Frost either, as noted in a couplet he wrote in his old age entitled “An Answer”:

But Islands of the Blessèd, bless you, son,

I never came upon a blessèd one.

 

This, by the way, is not a new sentiment in old age for Frost – you will find it again and again in his early poetry (e.g. “Happiness Makes Up in Height for What It Lacks in Length”).  In the very first poem in his very first volume (“Into My Own”), he warns us that if we tracked him down after many years:

                                    They would not find me changed from him they knew –

                                    Only more sure of all I thought was true.

And then we have Thomas Hardy, another poet who says, at the end, that his views of life have not changed much.  He gives us  a poem (“He Never Expected Much”) on the occasion of his eighty-sixth birthday.  (Hardy died at 87.)   Here it is:

Well, World, you have kept faith with me,

Kept faith with me;

Upon the whole you have proved to be

Much as you said you were.

Since as a child I used to lie

Upon the leaze and watch the sky,

Never, I own, expected I

That life would all be fair.

 

‘Twas then you said, and since have said,

Times since have said,

In that mysterious voice you shed

From clouds and hills around:

“Many have loved me desperately,

Many with smooth serenity,

While some have shown contempt of me

Till they dropped underground.

 

“I do not promise overmuch,

Child; overmuch;

Just neutral-tinted haps and such,”

You said to minds like mine.

Wise warning for your credit’s sake!

Which I for one failed not to take,

And hence could stem such strain and ache

As each year might assign.

But, please look up the last poems of your favorite poet. And if you are interested in reading more about the poetry of age, you can read this prior blog post and look at my ever-growing list of poems about old age. Meanwhile, here again is “Last Things,” a story I wrote a few years ago when I was pondering what to make of the end of things.

What is the Place of Longevity?

“Like anybody, I would like to live a long life – longevity has its place.”– from Martin Luther King Jr.’s last speech

Lately, the place of longevity has been in politics.  Joseph Biden has just been elected to the presidency at age 77 (about which I am thrilled for reasons that have nothing to do with his age).  Up to this point, the oldest age at which any President had left office had been 77 (Ronald Reagan).  Over the years the median age of election to our highest office has been 55.

Joe is not the only one.  There will be a regular old folks home in the capitol.  Nancy Pelosi is 80 and Mitch McConnell is 78.  The three of them will probably hold power together over the next couple of years (barring an upset in the Georgia senate races).  What does it mean when old folks are in charge?  I am a great believer in the value of old age, but what exactly should be the place of longevity?

Most workers tend to retire in their 60’s if they can afford it.  The average age of retirement in the United States is 62, with 64% of the working population retiring between 55 and 64.  Retirement cannot be mandated (with some exceptions – the military for example). In 1978, mandatory retirement ages below 70 were made illegal; in 1986 Congress got rid of mandatory retirement ages altogether.

And I know what you’ll say: 70 is the new 60, 80 is the new 65.  Maybe.  We stay alive longer; medicine can fix our hearts, open our blood vessels, and replace our arthritic joints.  And in the old days (before the 19th century), it was deemed inappropriate to quit just because you got old.  In that era, age was not a legitimate excuse for retirement from the English House of Lords; men were not free from conscription until they were 61.  King Lear is a parable on the problems with retiring too early (or at all).  Dante condemned a Pope to Limbo because of what he called “The Great Refusal” – retiring from the papacy because of age.  Plato did not think anyone was even fit to rule until they were at least 50, and he gave no retirement age.

So, I’ve been thinking again about what it means to have the old folks in charge.  Over a decade ago, I was mulling this over as I wrote a novel (The Last Quartet) about a world where a flu (yes, indeed!) killed off everyone except the very old (who had gotten the first round of vaccinations) and the very young (babies who were born with some level of immunity).  I tried to imagine old folks raising children and building a new world from the ground up as the loss of almost all working people meant that technology and infrastructure fell apart.  (You can read a short story I wrote as an abstract for the book here.)  In my imagination, the old folks rose to the occasion; they had no choice.  And the young knew no other world, so they accepted the leadership of their extreme elders.  At least for a while.

But, back to Washington and the leadership there.   I do not have the energy that I used to have, and clearly our current leaders do not either.  More, they did not grow up in the same world as most of their constituents.  They may have wisdom (some of them surely do – others I’m not so sure), but wisdom is exercised through careful consideration and not the hectic pace of daily agendas and crises.  Aging gracefully is, in itself, a kind of wisdom.  I think of Jimmy Carter as a model of this. 

In Galenson’s wonderful book, Old Masters and Young Geniuses, the author divides the more capable among us as either conceptual geniuses who do there innovative work early (think physicists) or experimentalists, whose work is the product of the slow accretion of learning, experience and reflection.  The latter group does their better work in later years.  Where does politics fit into this model?  Or, one might ask, who in politics has any time for reflection and the slow accretion of learning?

In any case, we are about to witness the oldest leadership this country has ever seen at the same time that we are living in an age when change has never been faster.  You know by now that I think the old have much to offer to those around us, that old age can be a wonderful time of life.  But there are limits.  In the daily reminders or reflections of Buddhism, there is this: It is the nature of the body to decay and grow old.   We can deny it; we can push ourselves.  We can do well within the constraints of our age.  But it is a constraint – both to ourselves and our ability to relate to those around us.  And then there is the question of why we are seeing such longevity in our leaders; it could be they feel they have much to offer, but it could also be that power is sticky and difficult to shake off.  Or to want to shake off.  But elderly they are, and we will see.  I wrote my novel as a thought experiment; we are witnessing a real experiment.

In The Last Quartet, I was also thinking about the ability of the old to pass on wisdom, rather than knowledge.  You can read the prelude to that book here, but you need to come to your own conclusions.

Air Travel During Covid and Mount Pisgah

We recently took our first flight since the pandemic started.  Not a good idea.  We are still sitting out a self-imposed quarantine period so we don’t inflict our recklessness upon the neighbors.  The trip left me with great compassion for the workers who have no choice – flight attendants, security workers, people who must travel for business.  Never a casual air passenger, this time I worried not at all about strange engine noises, but panicked as the man behind me kept clearing his throat.   I see no way they can make air travel safe.  We did what we could (practically pickling ourselves in hand sanitizer and hiding behind scarves and masks); it will be a few days before we know if it was enough.  The incubation period of Covid ends for us on Election Day.  An uneasy time in many ways.

It was not a completely abysmal experience, though.  We had not flown in a long time; I was newly awed by the view from on high.  From my window seat, I could see the contours of land brought into geometric definition by the hand of man.  I could see cars like rolling BBs and houses like sprinkled confetti among the autumn foliage.  I could see the top sides of the clouds and imagine the rain that was falling away from us rather than on us.  It gave me the long view; I thought about Moses.

We live on the edge of Pisgah National Forest, which contains Mount Pisgah.  The forest and the mountain were named for the mountain in the Bible from which Moses saw the promised land:

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan, And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

Moses sees the promised land but will never get there.  But seeing it seems to be enough; knowing that his people will thrive in the land of milk and honey presumably gives him solace.

Martin Luther King referenced the same Bible story in his “I Have a Dream” speech:

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live – a long life; longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land.

These two speeches assume that while the speaker may not be around to see how things turn out, things will definitely be OK, that times on the other side of the mountain will surely be better.  We old folks are always trying to look over the top of the mountain to see what things will be like for our children and grandchildren.  For the times we will never live to see.  But what if what is on the other side of the mountain is not better; what if it is worse?  What if the view from the mountaintop fills us with fear rather than inspiration?  This is not just about politics (although that is heavy on my mind these days), but about climate change and environmental degradation, about the lack of economic opportunities for younger people, about the stranglehold of technology on the lives of us all.  I have high hopes for my grandchildren as individuals, but I tremble for the world they will live in.  Do I want to live to see that world?

One of my heroes, Leonard Cohen, died the day before the U.S. election in 2016.  Go back and listen to “Democracy.”  I remember thinking that I was glad he did not live to see America delivered to isolationism, fear, and studied ignorance of both the scientific and the moral.  I am eager to see what happens next in the world; to resume life after the enforced quiet of the pandemic.  But do I really want to see what is on the other side of the mountain?  Can I really believe the long view is better?  Much hinges on this election – including the view from the mountain.  Moses was reassured by God; Martin Luther King was inspired by the progress already made.  I want to be reassured and inspired.  I want the view to be comforting.  I want to end my life believing that things are getting better. 

My husband and I climbed Mount Pisgah a few times after we moved to North Carolina five years ago.  I must admit that the wooded slopes of the milder climate here do not give the panoramic views we used to get from the bald tops of New England favorites like Mount Monadnock.  And I am getting older.  The last time we reached the peak of Pisgah, I realized that although I can go long distances on gentler slopes, the scramble up is getting too much for me.  So I am probably never going to see that view again.

And I will probably not see the Promised Land.   When I was young, it looked like things were getting better.  Civil rights were being granted, women were welcome in more places and professions than ever before, the rivers were actually getting cleaner.  I came into this life on a hopeful note.  I pray that I can go out that way.

This week’s fiction, “Going Down is the Most Dangerous Part,” takes place on Mount Monadnock.  Enjoy.