What’s the Point? Where is the Perspective of Old Age?

In conjunction with my old age “serenity project,” I have been working more diligently on my meditation, trying to get to a “one-pointed” concentration.  I am actually very disciplined about meditation – an hour in the morning and another forty-five minutes in the afternoon, but “showing up” does not always mean progress.  To meditate, one can start by focusing on almost anything – your breath, the sound of the birds, bodily sensations – but the key is to limit intrusions of memories, worries, plans – and this is a challenge for me.  T. S. Eliot reminds us that it is the “still point of the turning earth,” where “the dance is.” This sounds surprisingly similar to what the Taoists say about a “single-pointed” mind: “A mind that is clearly focused, however, receives all things and can abide in utter tranquility. It is no exaggeration to say that its world revolves around it.”   If we could only get our minds down to that one, still point.

Pinhole cameras are a good metaphor for one-pointedness.  Such cameras were widely used in the 19th century, but even before that, artists used pinhole mechanisms to reflect subjects and scenes onto paper for tracing.  The principle is the same as that of a camera obscura, in which a pinhole lets in a sliver of light which opens into an upside-down image of whatever it is pointed at.  A few years ago I visited one of the world’s oldest camera obscuras in a windmill in Dumphries, Scotland.  That camera projects inverted images of the whole city in a darkened room and has been in continuous operation since 1836.

For our metaphor, it is relevant that the images from a pinhole are upside down.  In old age, aren’t we looking at life from an upside-down and backward position?  We are remembering  more than planning, we are trying to distill sense out of what has already happened rather than struggling to make things happen. To do this, we need to get down to that single point, and after a lifetime of striving to multi-task, this is not easy.

For pinhole cameras or camera obscuras, the smaller the pinhole, the sharper the image.  And so it seems to be with concentration.  To really look at life, we need to narrow our gaze steadily until things come into focus, to be prepared to look at things from a whole different perspective.  Upside down and backwards.

Here’s a secret that I discovered about meditation, from Ayya Khema via Leigh Brasington.  One-pointedness will not only result in better concentration, but if the “pinhole” is small enough, one may enter the first jhana.  This state includes a kind of physical and mental rapture or pīti. The fact that our body gives us this pleasing sensation in exchange for finally centering our mind is proof enough that there is much to be gained by making our attention a steady lens on one particular thing.  Such are the rewards of focusing.  When I first encountered pīti, I described it as the tingling sensation after sneezing – but stronger.  Others have compared it to a runner’s high.

The purpose of the first jhana is not the bliss, though. Bliss is just the carrot. The purpose is to focus and steady the mind in preparation for insight, to eventually understand one’s own mind, to glimpse… nirvana.  There is a whole series of jhanas, which become more abstract, but knowing about the first one is enough to realize that any serenity project must begin with steering the mind to single-pointedness.  And if you’ve ever tried this, you’ll know that your mind doesn’t think that you are its master.  It’s hard.  How do we have any hope of avoiding the aggressive distractions of Capitalism 2.0 when we can’t even limit the distractions manufactured by our own minds?

My point is not that everyone needs to meditate.  But everyone does need a point from which to focus on their lives.  Euclid started his Elements with the definition of a point:  “that which has no part,” something without width, length, or breadth, but with an indivisible location.

When Spinoza (you didn’t think you would escape without a dose of Spinoza, did you?) constructed his philosophical system (based on the methodology of Euclid), he reasoned that he first had to find:

…some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else; whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme and unending happiness.

Perhaps, almost anything we can concentrate on “singly” can be the start to Spinoza’s extravagant goals. If we are trying to make sense of life, come to terms with life, live with serenity – we need to identify a single point on which to build our understanding.  Though not easy, it is worthy of trial and consideration.  As Spinoza says at the end of his Ethics, “All things excellent are as difficult as they are rare.”

By the way, if you go to Dumphries for the camera obscura or any of a number of other good reasons, eat at Bruno’s.  You will not be disappointed.

You might also look at my short story “Nothing New” for an alternative way to help limit distractions and narrow the aperture into the mind.

 

An Old Lady Returns from the Highlands

My husband and I just returned from Scotland – one of our favorite places in the world. But, on the long trip home, we admitted to each other that this might have been our last overseas trip. Scotland was gorgeous – we even lucked out and got an unheard-of two weeks of great weather, but was it worth it?

Air travel has become worse (if that is even possible), and we have become less resilient. Besides jet lag and the need to lift suitcases into overhead compartments, we have about a 50% infection rate – meaning at least half the time one or the other of us (or both) comes home with some kind of infection, presumably picked up on the plane. Sure enough, one of us is sick.

And it is not just our aging constitutions. Cognition is also not as sharp as it might once have been – in any case, driving on the left has not gotten any easier. Neither has deciphering maps or monetary conversion rates.

There is great pressure on the old to travel. In our rather aged community of many retirees, people travel far and often. There is much chatter about the best places to go and the best means to get there. Neighbors are often preparing to go somewhere or picking up the pieces when they come home to the unmown lawn.

Facebook accounts of our peers abound with selfies in exotic places, as the oldsters run through their bucket lists and their bank accounts. If one complains about the difficulties of travel, the solution is group tours, on which one can see foreign places while embedded with other Americans. No thanks. It is hard enough to get the flavor of a new place without seeing it through the lens of your peers and compatriots. One of the advantages of traveling on our own in Scotland was that we could avoid the places where the tour buses spilled out their tired clients. Plus (and most importantly), I am unsocial enough to find the possibility of being cooped up with a lot of strangers on a tour bus… terrifying. And, of course, we were in Heathrow earlier this week when pandemonium erupted as the biggest tour company in Great Britain went bankrupt and left hundreds of thousands of travelers stranded from Singapore to New Zealand.

And then there is this: while it is exciting to wait for an upcoming trip, can’t we all admit that after ten days or so we are simply pining for that flight home and wishing we had Dorothy’s ruby slippers? Don’t tell me it is otherwise. I know.

Of course, I may change my mind about travel. “Today you may write a chapter on the advantages of traveling, and tomorrow you may write another chapter on the advantages of not traveling.” True enough, Henry. Talk to me in another six months, when I have recovered from jet lag and bills from the last trip have been paid off, and I may have another opinion.

Even now I will admit that there are two true values of travel. First, travel makes you appreciate your own bed, friends who know you, food you recognize, and surroundings that are both boring and comforting. What Bertrand Russell called a “fruitful monotony.” Monotony that leaves time and energy for reflection.

Second, absence and return allows us to see the familiar in a different light. Like Thoreau, I am measuring the possibilities of seeing home with the eyes of a traveler. “It takes a man of genius to travel in his own country, in his native village.” Ralph Waldo Emerson traveled widely giving lectures and garnering acclaim. He toured in Europe at least three times, seeing the sites and meeting the intellectual figures of his era. His friend Henry never left North America, and seldom ventured out of Concord – but what he saw every time he left his house was always new and always taught him something. Pick up his journals and open them anywhere.

The story for this post is “Again and Again and Again.” Some people dream of foreign places, but they are forced to swim in their own backyards. In HDT’s case, this was Walden Pond. “I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did.” Thoreau reminds us that characters were engraved on the bathing tub of King Tching-thang to this effect: “‘Renew thyself completely each date; do it again, and again, and again.’” But it is, maybe, possible to do this without leaving home. At least that’s what Henry tells me and what I want to believe at the moment.