I just returned from visiting a ninety-eight-year-old relative who, although she is weak and has been under hospice care for many months, has never spoken of her own death in my presence. She has never acknowledged her mortality in any way. However, since the last time we were with her, she has learned a new word for what she feels she is going through: transitioning. She affirmed quite emphatically that she was in the process of transitioning, that she would be transitioning soon. There was never any discussion of what she would be transitioning to, but that didn’t seem to matter. I guess transitioning seems less terminal, more transitive. For whatever reason, it is a concept, a term, that she is comfortable with.
This terminology, however, made for some humorous conversations. I heard her, for instance, leave a phone message for a financial manager telling him that she wanted to talk to him because she would be “transitioning” soon. In this day, when “transitioning” is usually used in a different context, it might make people who don’t know her well wonder if she is having a deathbed gender conversion. But I don’t mean to make light of it; I am grateful that she has found a word to describe her experience, a word that she can be comfortable with. And the end of life is surely an ongoing transition which must be borne, appreciated, accommodated.
Our culture has many euphemisms for death; Wikipedia can give you more than fifty. Many have religious connotations: “going to heaven;” some are earthy: “kick the bucket;” some are transactional: “checking out.” But we are loath to look at death directly. Irvin Yalom, my favorite psychiatrist/author, wrote a book entitled Staring at the Sun: Overcoming the Fear of Death. The title comes from a quote from La Rochefoucauld: “You cannot stare straight into the face of the sun, or death.” Yes, and despite the optimistic title of Yalom’s book and the advice he provides, facing our mortality never seems to get much easier.
Literature gives us many images of death, with deathbed scenes ranging from the horror of Tolstoy’s Ivan Illich to the sweet demise of Dicken’s Little Nell. But, today, I am more interested in poetry, and no one can confront the truth like Philip Larkin. He wrote an aubade, a poem about early morning hours in bed, in which he talks about lying in the dark facing “the dread of dying, and being dead,” thoughts which “hold and horrify.” Aubades are usually romantic poems, about lovers having to leave each other at sunrise after a blissful night. Larkin fixates only on his fear of having to, inevitably, leave life.
In time the curtain-edges will grow light.
Till then I see what’s really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.
I have known people who claimed they had no fear of death; I never believed them. I know other people who say they are afraid of the process of dying, but not death itself. I can almost believe them. Clearly my skepticism is deeply colored by my own fear of annihilation.
There are other views of death in poetry. Stevie Smith calls death “Black March” in her poem of that title; she thinks of death as an “old friend,” “a breath of fresh air,” “a change.” She looks forward to thinking of a visit from her old friend; she seemingly cannot face life without knowing he is somewhere, cloaked in grey chiffon, waiting for her. “I have a friend/ At the end of the world. / His name is a breath/ Of fresh air.”
And then there is Robert Louis Stevenson, who spent most of his life struggling gallantly with tuberculosis, but has no intention of resisting death when it comes:
Under the wide and starry sky,
Dig the grave and let me lie.
Glad did I live and gladly die,
And I laid me down with a will.
I may never have Stevenson’s openness to death, but I sincerely hope to have Stevie Smith’s confidence that, at some point in my life, death will be a friend. And I will lose my fear about a final transition.
If you want to contemplate death through some of my fiction, you might try “And Now, A Word from Dead Barry,” or “Tale of Two Grannies.”